Musings

In Praise of the Uncut Cock

Kate Sloan

I have this very vivid memory from when my boyfriend and I had only recently started dating. I hadn’t seen or touched his penis yet, and I was nervous about it. We were sharing a plate of greasy food at a bowling alley and I told him about how my female friend had given me a “penis lesson,” a little lecture on what to do with a dick when I finally encountered one. I told him that her advice had included the foreskin, since her boyfriend had one – and my man said to me, “Well, I’m uncut too. Just so you know.” And I suddenly felt ten times more nervous than I had before.

I went home that night and started researching intact cocks. Everything I’d learned from scouring the internet, everything I’d picked up from porn, all of it was in reference to dicks sans foreskin – I had to start fresh.

In the process of trying to understand how foreskins fit into handjobs or blowjobs, I learned plenty about the politics of intactivism – like how circumcision is largely based on archaic religious or moral beliefs, and how medically unnecessary circumcisions on babies are ethically wrong because the child doesn’t get a chance to consent. Having grown up in a Jewish home (albeit a very secular one), I didn’t know much about foreskins and certainly had never seen one in person – but the more I learned, the more the idea appealed to me.

After the month or two it took for me to acclimatize to dealing with dick, I knew for sure that I love ‘em uncut. My boyfriend’s foreskin is perfect. It’s soft to the touch, like the way his lips feel when I run my finger across them. I don’t need to use lube when I’m jerking him off, because his foreskin makes it smooth regardless. His glans is kept safe all day so it remains pink and moist, as it should.

I think what I like most about his being uncut is that it makes his dick act like my clit. We’re both way too sensitive to be touched without the barrier of the foreskin or clitoral hood in the way. We both get off on indirect stimulation. This similarity made it much easier for me to learn how to please him. And in return, I think his sensitivity has given him a better understanding of how my junk works.

I recently got into a debate with my friend, who’s dating a Jewish guy, about routine infant circumcision. She argued that some guys are grateful that their parents circumcised them at birth. Okay, yeah, I’m sure that’s true. But the bottom line is, I cannot fathom making an irreparable change to someone’s body when they’re unable to consent, unless it’s strictly medically necessary to do so. And in the vast majority of cases, it’s not. So if I ever have a baby boy, there’s no question in my mind that I’ll leave him intact – for his health, for his sexual enjoyment, and for the pure moral standpoint that what he does with his body is up to him, not me.

Bonus reading: Check out the blog Uncutting, which is rife with information about intactivism, foreskin restoration, and the cruel pointlessness of routine infant circumcision.

Note: No pro-circumcision tirades in the comment section, please. I’ve heard it all before and I still disagree. Also, keep in mind that this post is intended as a celebration of underappreciated intact penises and not an admonishment of cut ones, so don’t take this as an attack on your cut cock – it’s not!

Public Service Reminder: Sexual Orientation is Internal

Kate Sloan

I’ve been engaging in a lot of conversations lately about various aspects of queer sexuality – what else is new? – and it occurred to me that a lot of people hold a huge misconception about sexual orientation.

Many people think you can tell a person’s sexual orientation from how they look, move, or speak. This could not be further from the truth.

In fact, you can never actually know someone’s sexual orientation unless they tell it to you in no uncertain terms. It’s just not something that can be definitively read. Doesn’t matter how good you think your “gaydar” is, or how much you think you know the “signs” – there’s literally no way to know for sure how someone identifies, unless they tell you themselves.

This extends to gender identity and trans* status, too. I’ve heard all too many people claim they’ve “never met a trans person,” but the thing is, they don’t know that. There aren’t any foolproof, telltale signs. Thinking you know whether someone is trans is as ignorant as thinking you know someone’s STI status just by looking at them – you don’t. There’s no way you could.

As a queer femme in a relationship with a dude, I get misread all the time. I understand perfectly well why it happens – I “look straight” (i.e. girly and not particularly “alternative” in any way), and I’m often holding hands with a member of the opposite sex. But that doesn’t make it any less frustrating. I recall the time I got booed at a Pride event for kissing my boyfriend, and how hurtful that was. That person assumed I was straight. They don’t know me and they don’t know what’s in my heart, but they thought they did, and that hurts.

But the thing is, practically everyone does it. I did it myself, the other day. A guy I volunteer with, who I’d always assumed was gay because he’d been telling me about the man he was seeing, suddenly mentioned that he doesn’t identify as gay. I still don’t know how he does identify, but it was a great reminder that we all need to stop making so many assumptions and just have the courage to ask if we’re curious. It’s been my experience, in queer and trans* communities, that asking someone “What do you identify as?” or “What pronouns do you use?” or “What kind of person are you usually attracted to?” is not frowned upon, but instead, almost always welcomed. People love to talk about themselves, especially if asked in a respectful, genuinely interested way.

How do you identify? Where do you lie on the Kinsey scale? Do you ever get misread for an identity that doesn’t fit you? How do you deal with that?

I Have Small Boob Privilege

Kate Sloan

Today I was sitting around in the basement of the place where I volunteer, and some of the folks there were having a conversation about the plight of having big breasts. While internally rehashing my own insecurities about having small-ish boobs (technically 32D when measured properly, though they are more like the conventional perception of B cups), I listened to these women lamenting their sore backs, their limited clothing options. One of them said, “I wish I was one of those women who can just get up and go to work without putting on a bra,” and I realized – I am one of those women.

I can get away with not wearing a bra, and I almost always do. I never experience back pain from the weight of my breasts. I can run up and down stairs braless without incident (though I prefer to hold them against my chest when I do this). I can have cleavage when I want to, and can make it disappear when I want to. I know how to make myself look like a busty vixen or a practically flat-chested teenager, just by changing my clothing and undergarments.

I have to acknowledge to myself that this is a huge privilege I’ve been blessed with. My curvaceous lower body has often made me ache for bigger boobs, to balance me out and make me into a classic hourglass. I’ve never really considered the possibility that being smaller on top is more versatile and spares me from various possible health problems.

I guess my point is, there ain’t no shame in boobs, no matter what size they are. Being small and being big both have their privileges and their drawbacks, and if we understand that, maybe we’ll stop being jealous of other women for they way their racks stack up.

You Get to Choose How You Identify

Kate Sloan

The more I learn about queer and trans issues, the more I notice the prevalence of one particular truth in those spaces: you get to decide what labels you want to refer to yourself by.

This applies to many aspects of one’s identity. Sexual orientation is the obvious, glaring one. A woman might have sex with exclusively women, but if she identifies as primarily straight, you have to accept that. A young kid may tell you he’s gay, and you’re not allowed to say “But you don’t know yet!” because most people do know when they’re kids, even if they can’t articulate it or understand it. A person’s sexual identity may be the polar opposite of what you’d expect from them, but ultimately they are the ones who know best about who and what they are.

By that same token, I believe you get to choose whether or not you identify as a virgin.

Hear me out. Virginity is such a loaded topic. Some folks think it depends on the size and state of a membrane of skin embedded in your genitalia. Some think your virginity can be “taken” from you in nonconsensual situations, that people who are sexually assaulted, no matter their age, are no longer virginal. And still others think you can lose your virginity to a sex toy or your own fingers.

Here’s my own rough timeline of potentially lost virginities, according to various opinions that exist on the topic:
Age 6: Started touching my own genitals for pleasure.
Age 9: Reached my first orgasm, with the help of a bath faucet.
Age 12: Experimented with penetrating myself with my fingers.
Age 15: Used my first sex toys, both penetrative and not.
Age 16: Participated in oral sex with another girl.
Age 16: Was penetrated by another girl’s strapped-on silicone dildo.
Age 18: Participated in manual and oral sex with a guy.
Age 19: Was penetrated by a real, live, flesh-and-blood penis.

Here’s the thing, though… I didn’t feel that I really lost my virginity until I was 18. And that has nothing to do with the fact that it was with a dude, and everything to do with the fact that I was emotionally connected to him, unlike the girl I’d slept with who was my friend but not my passion. I still felt like a virgin when I was 17, but not when I was 19. My personal definition of my virginity is my choice to make, and I can do that by any criteria I choose.

I’ve never believed in virginity as a physical trait. Part of this came from growing up in communities and religions where there wasn’t much emphasis placed on the hymen: my parents, teachers, and doctors were more likely to lecture me about the emotional stresses of having sex than the physical changes that might occur. I was aware that I had a hymen, but I didn’t care about it. I even attempted to break it myself with hairbrush handles and shampoo bottles, because I wanted it gone. I didn’t want it to stop me from enjoying my first time having sex.

The first time I remember really pondering the concept of virginity was when I had my first kiss. I was twelve years old and we were playing Spin the Bottle in a deserted playground after our sixth-grade graduation. I was forced to kiss a boy for whom I had no romantic feelings whatsoever; we both closed our eyes and our friends shoved us toward each other, culminating in a “kiss” that lasted less than a second. I remember thinking, even then, that that was not a satisfactory event to be forever branded My First Kiss. I wanted a different one.

And so, when, four years later, I shared my next kiss with my first girlfriend, who filled me with teenage lust and wonder, that felt like my first kiss. And I decided to refer to it as such, from then on. When people ask me about my first kiss, I tell them, “My first real kiss was on my first girlfriend’s porch.” Very rarely does anyone ask for details about the kisses that came before that, the “not real” ones.

So what’s my point in all this? I believe in our freedom of choice when it comes to defining our own identities, and our own landmark moments. I believe that part of true independence is having the liberty and bravery to tell your own story from a perspective that makes sense to you. I believe in wearing rose-colored glasses if that’s a way you can fill your life with meaning and lift yourself up.

Readers: How do you choose to self-identify? Was your first kiss or first sexual experience different from the one you think of as your “real” first?

Happy Pride!

Kate Sloan

For those of you who celebrate Pride, I hope it is/was/will be a fantastically fun time for you this year.

I wish that you get covered in rainbow glitter, that somehow rinses off easily when you want it to. (Easily rinsable glitter is a myth, but a girl can dream.)

I wish you lots of hot strangers of the gender(s) you find attractive, looking you up and down as you sashay past.

I wish you plenty of roadside booths stocked with T-shirts with silly slogans, sparkly cowboy hats, and hand-blown glass dildos in Pride colors.

I wish you epic dance parties in dark sweaty clubs, and exactly as much physical contact from strangers as you desire, whether that’s none at all or a whole lot.

I wish you a reverential experience that reminds you of why it’s so crucial to feel outrageously proud of who you are.

I wish you total self-acceptance and, in fact, self-adoration.

Happy Pride, darlings! I’ll see you tomorrow for more sex toy talk.
-G.J.