Racism and sex worker rights are two issues at the forefront of my mind these days, as my social media feeds overflow with white supremacist police violence, loss of income for many due to COVID-19, and the continuing fallout of the whorephobic SESTA/FOSTA laws that make life more difficult for people whose lives were already pretty damn hard.
Recently I listened to a lecture Tina Horn posted to her Why Are People Into That? podcast feed on the topic of the whorearchy – which I knew existed, but hadn’t thought about in much detail before. For those who don’t know, the whorearchy is the abhorrent sociocultural system of biases by which sex workers can be ranked into a hierarchy and then judged based on their place in it. “Trashier,” “sluttier,” more dangerous and/or more stigmatized forms of sex workers tend to end up near the bottom – strippers and street-based escorts come to mind – while those seen as “classier” or less directly/physically involved with their clients tend to be ranked near the top – think webcam performers, sugar babies, and phone sex operators.
While obviously this paradigm is classist, slut-shaming, and whorephobic, it can often be overlooked that it’s also racist, and specifically anti-Black. Clients and fellow sex workers alike can have both overt and covert racist views that affect how Black sex workers are perceived and treated, and what price they can command. As a white person who only dabbles in sex work here and there, I’m going to pull from writing I’ve read from Black women and sex workers, including Daniella Barreto, Jasmine Sankofa, Terri-Jean Bedford, and more, to recommend some ways you can work to unlearn and oppose the anti-Black whorearchy you’ve likely internalized.
Learn about the labor involved in different kinds of sex work.
There seems to be a common sentiment among those who harbor unexamined whorephobia that certain types of sex work are “easy.” This is why, for example, sometimes privileged women will joke that they’ll “just get a sugar daddy” or make an OnlyFans account when they have a few extra bills to pay, as if these roles are easy ones to slip into and start making money from.
In reality, just about every sex worker out there – from a camgirl in her Toronto basement to a stripper in a sticky-floored New York club to the finest luxury escort London has to offer – puts in waaay more work than you probably think. Marketing, grooming, skill-building, fitness maintenance, client relations… These things take a hell of a lot of effort and time. Researching what’s actually involved in the different kinds of sex work – especially the kinds you view, consciously or less so, as “trashy” or “low-class” – will avail you of those misconceptions pretty quick. (Make sure you’re reading accounts written by actual sex workers!)
Shift your language.
I’ve stopped using the word “whore” the way I used to – as synonymous with “slut” – because I’ve learned from sex worker activists that it’s a term used historically to slander and stigmatize sex workers, and thus only they can choose to reclaim it for themselves. Similarly, “ho”/”hoe” is a derivative form of this word which comes from African-American Vernacular English (AAVE) and thus isn’t for white people’s use. (This is just my understanding; those in the know can feel free to correct me on this if I’m wrong.)
There are lots of unsavory slang terms for various types of sex workers, and many of them have a racist tinge (to say the least). If you’re not sure of the best terminology for a particular type of work or worker, look to the writings of the people doing that work and see which terms they prefer and why. Then, commit to shifting the language you use when you talk about these issues.
Write to your political leaders about SESTA/FOSTA.
The laws known as SESTA/FOSTA were ostensibly created to prevent sexual trafficking – but in practice, they’ve mostly just deepened the existing issue of sex workers being unable to safely advertise and conduct their work, online or off. As with pretty much any issue involving legal repercussions or financial disempowerment, this has hit Black sex workers particularly hard, since (as the news lately has loudly echoed for us) the law enforcement system is hugely racist, and Black folks are likelier than white folks to struggle with economic lack and uncertainty.
For this reason, as Amnesty International USA has argued, sex work decriminalization is a racial justice issue, among other things. Write to your political leaders to demand they work to repeal SESTA/FOSTA – or whatever other anti-sex work laws exist where you live. Many people’s lives and livelihoods depend on it.
Call out whorephobic comments when you hear them.
When I was a kid, there was a strip club in my neighborhood, so we drove by it fairly often. My parents were fortunately chill about it, but I often saw people laughing, pointing, and staring at the signage when they walked by, as if the very idea of a stripper was something to be mocked and belittled. People make whorephobic comments all the time, in a wide variety of ways – many of which are subtly or not-so-subtly racist – and a small thing you can do to fight against sex work stigma is to push back when you hear those comments being made.
While some prefer a more direct or aggressive approach, I usually like to respond to these comments calmly, with facts. When someone pityingly or disgustedly describes sex work as “selling [one’s] body,” for example, I like to point out that tons of other workers – including athletes, massage therapists, dancers, and actors – also make money from the ways they use their bodies. Sometimes the simplest rebuttals and reframes can help someone look at sex work in a new light.
Follow more Black sex workers on social media.
The fastest way to comprehend a group of people you don’t know enough about, in my experience, is to surround yourself with those people and listen to them. Even if you don’t think the anti-Black whorearchy informs your perspective, it probably does – and you can shift its insidious influence over time by just spending more time reading the thoughts, opinions, and work of Black sex workers.
I need to do better at this, myself – most of the sex workers I follow are white, so I know I’m only getting a limited view of the industry and the problems within it. The @BlackSexWorkers account is no longer active, but its Following and Followers lists look like a good place to start. Feel free to recommend folks to follow in the comments if there are any Black sex workers you find delightful/enriching to follow!
This post was sponsored. As always, all writing and opinions are my own. I donated $50.00 USD/$70.00 CAD of my sponsorship fee for this post to the Black Sex Worker Collective; feel free to match me if you have the means!
